Studies reveal that knowledge and organisation of knowledge are two distinct disciplines. The thesis of Dr. S.K.Kapoor is substantively covering the organisational aspect of Vedic knowledge. The main results of the thesis and his subsequent research can be summed as under: 1. Real 4 and higher dimensional spaces do exist. Real 4 and higher dimensional spaces were not only known to the Vedic seers but those were precisely availed by them for organisation of vedic knowledge. Vedic alphabet format is a precise setup of4-space. The alphabet letters of Devnagri script, their forms formulations, combinations and rules etc. are precisely mathematical. Sakala Rigvedic Samhita is the oldeset scripture of mankind. The organisational format of this Samhita is precisely that of real 6-space. Vedic knowledge accepts a measuring rod constituted by regular bodies of the first six real dimensional spaces which admit formulations as:

The organisational format of Srimad Bhagwad Gita emerges to be of prime importance as it is parallel to the organising power of the knowledge content of the scripture. This format tallies with the format of human body on the one hand and the sun on the other hand as of real 6-space. The Trinity of Gods namely Brahma, Mahesh, Vishnu are the overlords of real 4, 5 & 6 spaces respectively. The geometrical continuum expressed as manifestation layers of 4 folds of consecutive dimensional spaces contents. These folds of the nth manifestation layer can be represented as under:

First Fold
Second Fold
Third Fold
Fourth Fold
Dimension
Frame
Domain
Origin
(n-2) space content
(n-1) space content
n-space content
(n+1) space content

The transcendence from one manifestation layer to another manifestation layer giving rise to the following (five steps) chain reaction or five steps which are possible within the setup of Panch Mahabhut.

Manifestation Layer
Dimension
Frame
Domain
Origin
nth
Space fold (n-2)
Space fold (n-1)
Space fold n
Space fold (n+1)
(n+1)th
Space fold (n-1)
Space fold n
Space fold (n+1)
Space fold (n+2)

Transition from one space to another space is to be had in terms of unlocking of the seals of the origin points of all the four folds of the manifestation. The modern mathematical models of transition from straight line to plane deserve serious reexamination. In particular the axioms of space filling curves and the axioms of ‘one’ without a predecessor deserve close scrutiny as their rationale emerges to be without basis.

The role of real numbers additive group (R,+) and real numbers field (R,+,×) with reference to straight line deserve to be differentiated.

The plane deserves to be studied as four geometrically distinct quarters. One faced plane and two faced plane are two distinct geometrical setups and they deserve to be taken up as such.

The concepts of origin and dimension are two concepts with respect to which the modern geometrical models are not up to date. These two concepts deserves to be studied in detail as transcendence to the higher dimensional spaces is possible only in terms of their understanding.

Human body is a compactified phenomenon of multi-layer physiological existence. The start with state of existence is that of waking state which is parallel to the expression of 1-space as dimension into 3-space domain. Sequentially, the existence phenomenon unfolds until seventh state of consciousness which would be corresponding to the 7-space as dimension into 9 space domain. The origin point of the 6-space, being the 7-space setup, the human body, geometrically, turns out to be hypercube-6 and this would explain how the primordial sound, the planetary effects, the Yajna oblations etc. operate and precisely influence the individual existence patterns.

Srimad Bhagwad Gita is one such scripture whose organisational format precisely workout for us the structural set up and frames of the 6-space. The study zone of Srimad Bhagad Gita can be worked as under:

The organisational setups of Ganita Sutras, Maheshwara Sutras, Saraswati Mantras, Gyatri Mantra and Om formulation deserve interdisciplinary explorations.

Sankhay Nistntha and Yoga Nistha are complementary and supplementary of each other and as such their complementary nature and supplementary nature deserve to be distinguished well. Non-differentiation of the same is bound to deprive us of most of the results in specific forms.

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